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	<title>Comments on: Rorty on Derrida on Heidegger</title>
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	<description>Musings on Science, Religion and Philosophy</description>
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		<title>By: Clark</title>
		<link>http://www.libertypages.com/cgw/2008/07/02/rorty-on-derrida-on-heidegger/comment-page-1/#comment-823</link>
		<dc:creator>Clark</dc:creator>
		<pubDate>Thu, 03 Jul 2008 15:40:04 +0000</pubDate>
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		<description>I also agree that whatever one says about Derrida&#039;s &lt;i&gt;styles&lt;/i&gt; or the &lt;i&gt;focus&lt;/i&gt; of his work that he&#039;s been remarkably consistent philosophically.</description>
		<content:encoded><![CDATA[<p>I also agree that whatever one says about Derrida&#8217;s <i>styles</i> or the <i>focus</i> of his work that he&#8217;s been remarkably consistent philosophically.</p>
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		<title>By: Michael Dorfman</title>
		<link>http://www.libertypages.com/cgw/2008/07/02/rorty-on-derrida-on-heidegger/comment-page-1/#comment-821</link>
		<dc:creator>Michael Dorfman</dc:creator>
		<pubDate>Thu, 03 Jul 2008 10:36:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.libertypages.com/cgw/?p=398#comment-821</guid>
		<description>&lt;b&gt;middlexeast: &lt;/b&gt;&lt;i&gt;Following Richard Beardsworth’s reading of Derrida, there are two possible futures for Derrida’s philosophy: a “left-wing” Derrideanism which would return to the earlier texts of Derrida which read metaphysical logic in terms of the disavowal of techne; a “right-wing” Derrideanism which would follow up on more recent work of Derrida “on the absolute originarity of the promise and of his reorganization of religious discourse to think and describe it.”&lt;/i&gt;

This seems quite odd to me, in a number of ways.  First of all, I don&#039;t see what would lead one to label Derrida&#039;s more recent work on &quot;the promise&quot; as &quot;right-wing&quot; in any sense; in fact, some of the most fundamental work around these issues came in &quot;Specters of Marx&quot;.

Secondly, and perhaps more decisively, I&#039;m not sure how we could distinguish between these two &quot;Derridas&quot; that are allegedly in opposition-- I don&#039;t see any radical discontinuity between the later works and, say, &quot;Violence and Metaphysics&quot;-- in fact, they are all of a piece.  The &quot;originarity of the promise&quot; follows directly from Derrida&#039;s reading of Levinas and Husserl-- it (chronologically) precedes the more famous works of 1967 and 1972.</description>
		<content:encoded><![CDATA[<p><b>middlexeast: </b><i>Following Richard Beardsworth’s reading of Derrida, there are two possible futures for Derrida’s philosophy: a “left-wing” Derrideanism which would return to the earlier texts of Derrida which read metaphysical logic in terms of the disavowal of techne; a “right-wing” Derrideanism which would follow up on more recent work of Derrida “on the absolute originarity of the promise and of his reorganization of religious discourse to think and describe it.”</i></p>
<p>This seems quite odd to me, in a number of ways.  First of all, I don&#8217;t see what would lead one to label Derrida&#8217;s more recent work on &#8220;the promise&#8221; as &#8220;right-wing&#8221; in any sense; in fact, some of the most fundamental work around these issues came in &#8220;Specters of Marx&#8221;.</p>
<p>Secondly, and perhaps more decisively, I&#8217;m not sure how we could distinguish between these two &#8220;Derridas&#8221; that are allegedly in opposition&#8211; I don&#8217;t see any radical discontinuity between the later works and, say, &#8220;Violence and Metaphysics&#8221;&#8211; in fact, they are all of a piece.  The &#8220;originarity of the promise&#8221; follows directly from Derrida&#8217;s reading of Levinas and Husserl&#8211; it (chronologically) precedes the more famous works of 1967 and 1972.</p>
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		<title>By: Clark</title>
		<link>http://www.libertypages.com/cgw/2008/07/02/rorty-on-derrida-on-heidegger/comment-page-1/#comment-816</link>
		<dc:creator>Clark</dc:creator>
		<pubDate>Thu, 03 Jul 2008 04:36:36 +0000</pubDate>
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		<description>I think the problem with Derrida&#039;s texts is that they point to an opening but not to a filling.  That is all forms of politics are expressions of Being and actions of existing agents.  I think that what Derrida has found (and I agree with him) is simply too broad to be able to do much with in the way he wants to do it. 

That&#039;s not to say that by being open to things like Justice, Giving, and so forth we can&#039;t come to understand them and have them act upon us.  But I think that this coming forth can&#039;t properly be called right wing or left wing.</description>
		<content:encoded><![CDATA[<p>I think the problem with Derrida&#8217;s texts is that they point to an opening but not to a filling.  That is all forms of politics are expressions of Being and actions of existing agents.  I think that what Derrida has found (and I agree with him) is simply too broad to be able to do much with in the way he wants to do it. </p>
<p>That&#8217;s not to say that by being open to things like Justice, Giving, and so forth we can&#8217;t come to understand them and have them act upon us.  But I think that this coming forth can&#8217;t properly be called right wing or left wing.</p>
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		<title>By: middlexeast</title>
		<link>http://www.libertypages.com/cgw/2008/07/02/rorty-on-derrida-on-heidegger/comment-page-1/#comment-815</link>
		<dc:creator>middlexeast</dc:creator>
		<pubDate>Thu, 03 Jul 2008 03:30:27 +0000</pubDate>
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		<description>I agree with the most of the things you wrote. But I am not sure about your concluding remark which says,&quot;I think, his work more prone for misuse and abuse than to lead people towards a better political ideal.&quot;    

Following Richard Beardsworth&#039;s reading of Derrida, there are two possible futures for Derrida&#039;s philosophy: a &quot;left-wing&quot; Derrideanism which would return to the earlier texts of Derrida which read metaphysical logic in terms of the disavowal of techne; a &quot;right-wing&quot;  Derrideanism which would follow up on more recent work of Derrida &quot;on the absolute originarity of the promise and of his reorganization of religious discourse to think and describe it.&quot;</description>
		<content:encoded><![CDATA[<p>I agree with the most of the things you wrote. But I am not sure about your concluding remark which says,&#8221;I think, his work more prone for misuse and abuse than to lead people towards a better political ideal.&#8221;    </p>
<p>Following Richard Beardsworth&#8217;s reading of Derrida, there are two possible futures for Derrida&#8217;s philosophy: a &#8220;left-wing&#8221; Derrideanism which would return to the earlier texts of Derrida which read metaphysical logic in terms of the disavowal of techne; a &#8220;right-wing&#8221;  Derrideanism which would follow up on more recent work of Derrida &#8220;on the absolute originarity of the promise and of his reorganization of religious discourse to think and describe it.&#8221;</p>
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