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	<title>Mormon Metaphysics</title>
	<link>http://www.libertypages.com/cgw</link>
	<description>Musings on Science, Religion and Philosophy</description>
	<lastBuildDate>Wed, 17 Mar 2010 22:41:47 +0000</lastBuildDate>
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		<title>Realism</title>
		<description><![CDATA[On Continental use of Realism.  I have some comments on this but am on my way to San Francisco for a conference.  


Related posts:Realism and Naive Realism
Misc
Heidegger&#8217;s Realism



Related posts:<ol><li><a href='http://www.libertypages.com/cgw/2009/04/23/realism-and-naive-realism/' rel='bookmark' title='Permanent Link: Realism and Naive Realism'>Realism and Naive Realism</a></li>
<li><a href='http://www.libertypages.com/cgw/2008/09/03/misc-3/' rel='bookmark' title='Permanent Link: Misc'>Misc</a></li>
<li><a href='http://www.libertypages.com/cgw/2010/01/13/heideggers-realism/' rel='bookmark' title='Permanent Link: Heidegger&#8217;s Realism'>Heidegger&#8217;s Realism</a></li>
</ol>]]></description>
		<link>http://www.libertypages.com/cgw/2010/03/17/realism/</link>
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		<title>Paradigms of Heidegger</title>
		<description><![CDATA[The different paradigms for reading Heidegger.  Gives the main schools of thought as well as a new model that challenges William Richardson a little.  (I&#8217;m partial to Richardson&#8217;s view that the change is primarily a change in focus &#8211; although clearly there are some differences in his thought)  This is a fantastic [...]


Related posts:<ol><li><a href='http://www.libertypages.com/cgw/2009/06/04/philpapers/' rel='bookmark' title='Permanent Link: PhilPapers'>PhilPapers</a></li>
<li><a href='http://www.libertypages.com/cgw/2010/01/08/heidegger-and-science/' rel='bookmark' title='Permanent Link: Heidegger and Science'>Heidegger and Science</a></li>
<li><a href='http://www.libertypages.com/cgw/2010/01/14/levinas-heidegger-objects/' rel='bookmark' title='Permanent Link: Levinas, Heidegger &#038; Objects'>Levinas, Heidegger &#038; Objects</a></li>
</ol>]]></description>
		<link>http://www.libertypages.com/cgw/2010/03/16/paradigms-of-heidegger/</link>
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		<title>How Technology Threatens Liberalism and Conservatism</title>
		<description><![CDATA[Interesting post up last week at Postmodern Conservative.  The question is the whole Google Buzz debacle and what that says about future politics.  I think it undeniable that the line between public and private has at best blurred and at worst outright become effaced due to technology.  It&#8217;s not just &#8220;auto-discovery and [...]


Related posts:<ol><li><a href='http://www.libertypages.com/cgw/2008/12/29/private-and-public-morality/' rel='bookmark' title='Permanent Link: Private and Public Morality'>Private and Public Morality</a></li>
<li><a href='http://www.libertypages.com/cgw/2009/10/23/only-begotten-in-the-flesh/' rel='bookmark' title='Permanent Link: Only Begotten in the Flesh'>Only Begotten in the Flesh</a></li>
<li><a href='http://www.libertypages.com/cgw/2009/11/02/secret-gospel-of-mark/' rel='bookmark' title='Permanent Link: Secret Gospel of Mark'>Secret Gospel of Mark</a></li>
</ol>]]></description>
		<link>http://www.libertypages.com/cgw/2010/03/15/how-technology-threatens-liberalism/</link>
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		<title>How Free is God&#8217;s Will?</title>
		<description><![CDATA[How free is God&#8217;s will?  I think there is an essential tension between early Jewish views in which God is a limited but purposeful quasi-anthropic actor and the Hellenistic views where God is the ontological ground of existence.  You&#8217;ll always run into problems reconciling the two.


Related posts:Ontological Argument
Block Universes, Free Will, and Alternative [...]


Related posts:<ol><li><a href='http://www.libertypages.com/cgw/2008/12/29/ontological-argument/' rel='bookmark' title='Permanent Link: Ontological Argument'>Ontological Argument</a></li>
<li><a href='http://www.libertypages.com/cgw/2008/03/14/block-universes-free-will-and-alternative-possibilities/' rel='bookmark' title='Permanent Link: Block Universes, Free Will, and Alternative Possibilities'>Block Universes, Free Will, and Alternative Possibilities</a></li>
<li><a href='http://www.libertypages.com/cgw/2008/04/18/age-and-free-will/' rel='bookmark' title='Permanent Link: Age, Free Will and Mary'>Age, Free Will and Mary</a></li>
</ol>]]></description>
		<link>http://www.libertypages.com/cgw/2010/03/15/how-free-is-gods-will/</link>
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		<title>On Touching</title>
		<description><![CDATA[Working notes on Derrida&#8217;s On Touching.  I&#8217;ve not read this work and it sounds like I really should.  Of course timewise&#8230;


Related posts:Work of Art
Welcome
Derrida and de Man on Materialism



Related posts:<ol><li><a href='http://www.libertypages.com/cgw/2009/04/16/work-of-art/' rel='bookmark' title='Permanent Link: Work of Art'>Work of Art</a></li>
<li><a href='http://www.libertypages.com/cgw/2008/01/02/welcome/' rel='bookmark' title='Permanent Link: Welcome'>Welcome</a></li>
<li><a href='http://www.libertypages.com/cgw/2009/10/05/derrida-and-de-man-on-materialism/' rel='bookmark' title='Permanent Link: Derrida and de Man on Materialism'>Derrida and de Man on Materialism</a></li>
</ol>]]></description>
		<link>http://www.libertypages.com/cgw/2010/03/14/on-touching/</link>
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		<title>Empirical Studies into Ready-At-Handedness</title>
		<description><![CDATA[Empirically studying Heidegger&#8217;s notion of ready-at-hand.  They study the example I always give when explaining Heidegger: a mouse that doesn&#8217;t track correctly.  (HT: Enowning)


Related posts:Interview with Dinesh D&#8217;Souza
Enowning on the Fourfold
Levinas, Heidegger &#038; Objects



Related posts:<ol><li><a href='http://www.libertypages.com/cgw/2008/05/07/interview-with-dinesh-dsouza/' rel='bookmark' title='Permanent Link: Interview with Dinesh D&#8217;Souza'>Interview with Dinesh D&#8217;Souza</a></li>
<li><a href='http://www.libertypages.com/cgw/2008/07/15/enowning-on-the-fourfold/' rel='bookmark' title='Permanent Link: Enowning on the Fourfold'>Enowning on the Fourfold</a></li>
<li><a href='http://www.libertypages.com/cgw/2010/01/14/levinas-heidegger-objects/' rel='bookmark' title='Permanent Link: Levinas, Heidegger &#038; Objects'>Levinas, Heidegger &#038; Objects</a></li>
</ol>]]></description>
		<link>http://www.libertypages.com/cgw/2010/03/14/empirical-studies-into-ready-at-handedness/</link>
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		<title>Philosophy is Inquiry</title>
		<description><![CDATA[Philosophy is Inquiry &#8220;We do not study Kant and Nietzsche and Heidegger to refute them or to agree with them, or to satisfy a need to have something to believe in, or a need to belong to a movement, or a craving for action-guiding beliefs.  Philosophy is inquiry: an attempt at arriving at the [...]


Related posts:<ol><li><a href='http://www.libertypages.com/cgw/2009/11/01/pomo-conservative-against-atheists/' rel='bookmark' title='Permanent Link: PoMo Conservative against Atheists'>PoMo Conservative against Atheists</a></li>
<li><a href='http://www.libertypages.com/cgw/2009/11/11/frames-on-harman/' rel='bookmark' title='Permanent Link: Frames on Harman'>Frames on Harman</a></li>
<li><a href='http://www.libertypages.com/cgw/2008/10/27/defining-god/' rel='bookmark' title='Permanent Link: Defining God'>Defining God</a></li>
</ol>]]></description>
		<link>http://www.libertypages.com/cgw/2010/03/14/philosophy-is-inquiry/</link>
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		<title>Heidegger: Most Overrated?</title>
		<description><![CDATA[Lots of people have been talking about the most overrated philosopher the past month.  Heidegger&#8217;s name came up a lot.  (For one example among many, this Networkologies post)  Let me  say my own pick is Kant.  Simply because I find him amazingly difficult to read &#8211; akin to how others [...]


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<li><a href='http://www.libertypages.com/cgw/2010/01/11/heidegger-on-dewey/' rel='bookmark' title='Permanent Link: Heidegger on Dewey'>Heidegger on Dewey</a></li>
<li><a href='http://www.libertypages.com/cgw/2010/02/25/philosophical-focus/' rel='bookmark' title='Permanent Link: Philosophical Focus'>Philosophical Focus</a></li>
</ol>]]></description>
		<link>http://www.libertypages.com/cgw/2010/03/14/heidegger-most-overrated/</link>
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